Bringing the Outer Ring Into the Center at the United Methodist Church General Conference
This piece was first posted on HannahAdairBonner.com, it is republished with permission by the author.
By Rev. Hannah Adair Bonner
Amidst the concentric circles that sat within The Dome in St. Louis this week, it was the outer ring that leaves my heart hurting most as I walk away. We gathered for this Special Session of General Conference to discuss human sexuality and bring to a conclusion the battle that had raged in the church since the 1970’s. On the floor of The Dome, where football rivalries are usually waged, a different game played out. In the center, on that floor, the voting delegates, elected from around our global church, clergy and laity convened to cast their votes on our Queer family’s place in the church. Around them were the Bishops, and pages, and various support folks given access to the space. Above all that, in the stands, were the Observers, folks like me who had come from far and near to witness what would take place.
Yet, even they were not the outer circle.
Outside of the stands, on the Concourse Level, were the non-unionized employees working the concessions stands of the Dome, serving us overpriced water and soda and popcorn. Positioned to their left and to their right in each opening were large television screens, broadcasting the images and sounds of everything happening inside on the microphone into their ears. The screens were there for the people in line to stay up to date on what was happening inside, and few of those people probably thought about the affect they were having on the people behind the counter, handing them their hotdog and taking their cash.
As the Conference moved through the first couple days, something beautiful began to happen. Seeing those of us in rainbow stoles, our beautiful brothers and sisters behind the counters began to feel excitement and hope. Many of them began to wear rainbows themselves, at first just a little, and then fully bedecked. There was something of a sense of celebration to it. It was as if they were not only showing solidarity to us, but also celebrating an affirmation of themselves as supporters of LGBTQIA+ folxs who had found church people who agreed.
Yet, as we got into discussions, there were those screens above their heads, the speakers blasting every word that was said into their hearing. They were not passive recipients of our presence, they were active participants in our church community this week… for those of us who had the eyes to see them, the ears to hear them, the hearts to love them.
They, in kind, heard every ugly word we said from the microphone. They heard every bit of gaslighting. They heard every snide conversation held between Traditional Plan supporters waiting for their soda. They saw the results of every vote we passed to condemn our Queer family.
It did not take long for the rainbows to vanish, disappearing as quickly as the joyful smiles left their faces.
My heart ached most of all for them.
The amazing Rev. Sara Baron had a bag full of small yarn rainbows with notes that said “You are loved” that had been knit by a woman at her church and prayed over by the children of the congregation. She had given me a bunch of them to hand out to people who needed them, and as I walked by a concession stand, I handed them to one of our family behind the counter. “Wait, I want one!” the person next to her called out. They took them, and slipped them into their pocket, away from condemning eyes but still close to their hearts.
The small bundles of colorful yarn matched the large yarn rainbow stole that I was wearing, and so word spread quickly among the workers that if you wanted one of the notes with rainbow yarn, to look for the lady in the big yarn stole. I found myself being hailed down as I walked through the halls, dropping pieces of rainbow yarn into people’s eager hands. The colorful drops of love, that matched the stole my Aunt Jackie knit, became like water running off the edge of the cup that overflows with mercy.
When the Traditional Plan passed, and I rushed down to the lobby to make sure that Queer family and allies were safe from police, we found ourselves locked out. Police barred us from re-entering to the closing worship service. I could not get to my belongings, and I could not get to my family behind our Concession Stands. I could not remind them they were loved. I could not tell them we would still fight. I could not tell them this changed nothing about how precious and beloved they were. I could not tell them that I will still put my collar on this Thursday and serve Holy Communion.
Yet, though separated by police, and gates and distance, the air between us was clear. So, when we sang out at the top of our voices there in that lobby about the unconditional love of God, I know they heard us.
I know they heard us.
I know they heard.
Father, forgive us, for we know not what we do.
Hannah Adair Bonner is the Curator of The Shout: a spoken-word poetry focused artivism movement seeking to nurture a community of multi-ethnic, multi-generational, justice-seeking, solidarity-building people. She is ordained in the United Methodist Church. She is a frequent contributor to Voices.